Marshall, David B.Opp, James William2005-07-292005-07-2919940315994444http://hdl.handle.net/1880/30275Bibliography: p. 151-160.The emergence of fundamentalism in Canada following World War I represented more than the divisive controversies often associated with the movement's struggle against "modernism". Com batting theological liberalism went beyond political battles as fundamentalists worked to establish their own informal network of organizations and institutions. At the heart of these efforts was the prevailing belief that by maintaining and proselytizing the 'fundamental' tenets of faith, fundamentalists could inaugurate a religious revival of Great Awakening proportions. In practice, however, spiritual revitalization proved to be more difficult than expected, and fundamentalists found themselves making select cultural accommodations in order to promote a broader sense of revival. By examining the techniques of evangelism adapted and developed within this emerging sub-culture, this thesis will explore how fundamentalists struggled to re-define their role within a secularizing society.vii, 160 leaves ; 30 cm.engUniversity of Calgary graduate students retain copyright ownership and moral rights for their thesis. You may use this material in any way that is permitted by the Copyright Act or through licensing that has been assigned to the document. For uses that are not allowable under copyright legislation or licensing, you are required to seek permission.BT 82.2 O67 1994Fundamentalism - Canada - HistoryEvangelistic work - Canada - HistoryCanada - Church history - 20th century'Culture of the soul': fundamentalism and evangelism in Canada, 1921-1940master thesis10.11575/PRISM/14397BT 82.2 O67 1994