Systemic Racism in Nineteenth-Century Tales of Black Revenge

dc.contributor.advisorWagner, Martin
dc.contributor.authorDarbouze-Bonyeme, Nella
dc.contributor.committeememberBourrier, Karen
dc.contributor.committeememberNyquist, Mary
dc.date2023-02
dc.date.accessioned2022-11-25T20:35:50Z
dc.date.available2022-11-25T20:35:50Z
dc.date.issued2022-11-20
dc.description.abstractSystemic Racism in Nineteenth-century Tales of Black Revenge highlights the shifting conception of racial oppression across France, Britain, and the USA through an investigation of stories of black or mixed-race avengers. In Histoire des deux Indes (1770), Denis Diderot wrote that “all Negroes need is a leader, valiant enough to guide them towards vengeance and massacre”. Far from viewing revenge as a private vendetta, Diderot saw revenge as a way for the oppressed black slaves to repair systemic wrong to which they were victims; to strike against the racial structure of society and establish social equilibrium. He was not alone. Many nineteenth-century writers, from Maria Edgeworth, with “The Grateful Negro” (1804), to Alexandre Dumas, with Georges (1843), imagined attempts by people of color to redress racial injustice. Yet while scholarship has examined the meaning of revenge narratives for ideas regarding black agency, it has neglected the conception of systemic racism of such tales. My thesis contributes to previous studies by filling this research gap. Drawing on narrative theory, I distinguish three different kinds of black revenge in nineteenth-century literature: (1) tales from a weak abolitionist movement, which depict systems of oppression as invincible; (2) tales from a strong abolitionist movement, which identify hidden mechanisms that sustain racial injustice, and (3) tales of a post-abolition era, which deny systemic oppression. I also shed light on cultural variations in revenge narratives, notably French works’ reluctance to support black avengers, British texts’ tendency to locate racial oppression beyond their borders and American tales’ struggle to conceptualize black collective action. This thesis thus adds nuance to previous scholarship on nineteenth-century racial tales of revenge, so far emphasizing what such narratives have in common: an apparent desire to silence the political motives of black agency.en_US
dc.identifier.citationDarbouze-Bonyeme, N. (2022). Systemic racism in nineteenth-century tales of black revenge (Doctoral thesis, University of Calgary, Calgary, Canada). Retrieved from https://prism.ucalgary.ca.en_US
dc.identifier.urihttp://hdl.handle.net/1880/115542
dc.identifier.urihttps://dx.doi.org/10.11575/PRISM/40499
dc.language.isoengen_US
dc.language.isofreen_US
dc.publisher.facultyArtsen_US
dc.publisher.institutionUniversity of Calgaryen
dc.rightsUniversity of Calgary graduate students retain copyright ownership and moral rights for their thesis. You may use this material in any way that is permitted by the Copyright Act or through licensing that has been assigned to the document. For uses that are not allowable under copyright legislation or licensing, you are required to seek permission.en_US
dc.subjectnineteenth centuryen_US
dc.subjectsystemic racismen_US
dc.subjectFranceen_US
dc.subjectBritainen_US
dc.subjectUSAen_US
dc.subjectRevengeen_US
dc.subject.classificationLiteratureen_US
dc.subject.classificationEconomics--Historyen_US
dc.subject.classificationEthnic and Racial Studiesen_US
dc.titleSystemic Racism in Nineteenth-Century Tales of Black Revengeen_US
dc.typedoctoral thesisen_US
thesis.degree.disciplineLanguages, Literatures and Culturesen_US
thesis.degree.grantorUniversity of Calgaryen_US
thesis.degree.nameDoctor of Philosophy (PhD)en_US
ucalgary.item.requestcopytrueen_US
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