Protestant Liberty: Religion and the Making of Canadian Liberalism, 1828-1878

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dc.contributor.advisorMarshall, David B.
dc.contributor.authorForbes, James Murray
dc.contributor.committeememberMarshall, David B.
dc.contributor.committeememberSpangler, Jewel L.
dc.contributor.committeememberColpitts, George
dc.contributor.committeememberCampbell, Lyndsay M.
dc.contributor.committeememberStewart, David K.
dc.contributor.committeememberHeaman, Elsbeth
dc.date2019-11
dc.date.accessioned2019-09-09T15:07:49Z
dc.date.available2019-09-09T15:07:49Z
dc.date.issued2019-08-29
dc.description.abstractThis study offers a new interpretation of the origins and nature of nineteenth-century liberalism by re-examining the role of religion in the politics of Upper Canada (Ontario). Whereas other recent studies have characterized this era’s liberal thought as neutral toward religion and universally transferable across cultures, this study argues that the early origins of Canadian liberalism were firmly rooted in the British tradition of Protestant Dissent and based on the premise of guarding against the encroachment of illiberal non-Protestant faiths. After the union of Upper Canada with the predominantly French-Catholic Lower Canada in 1840, this “Protestant liberty” perspective came into conflict with a more neutral alternative which sought to strip liberalism of its religious roots in order to appeal to Catholic voters and allies. Beginning with the reform victory in the 1828 election, this study traces the development of liberal thought in Upper Canada through the political turmoil and rebellions of the 1830s, the Union of the Canadas and its resultant mid-century sectional crises, and the separation of this union due to the reformers’ initiative in the Confederation talks of the 1860s. As a political strategy in the early national period of the 1870s, however, the Liberal Party explicitly sought a more decisive break from its Protestant heritage and instead began to favour the culturally neutral version of liberalism based on free markets and appeals to the workingman. This eventual marginalization and stigmatization of the “Protestant liberty” perspective signaled the beginning of a secular-materialist ethos for the liberal order in Canada.en_US
dc.identifier.citationForbes, J. M. (2019). Protestant Liberty: Religion and the Making of Canadian Liberalism, 1828-1878 (Doctoral thesis, University of Calgary, Calgary, Canada). Retrieved from https://prism.ucalgary.ca.en_US
dc.identifier.doihttp://dx.doi.org/10.11575/PRISM/36958
dc.identifier.urihttp://hdl.handle.net/1880/110886
dc.language.isoengen_US
dc.publisher.facultyArtsen_US
dc.publisher.institutionUniversity of Calgaryen
dc.rightsUniversity of Calgary graduate students retain copyright ownership and moral rights for their thesis. You may use this material in any way that is permitted by the Copyright Act or through licensing that has been assigned to the document. For uses that are not allowable under copyright legislation or licensing, you are required to seek permission.en_US
dc.subjectLiberalismen_US
dc.subjectCanadian historyen_US
dc.subjectProtestant-Catholic relationsen_US
dc.subjectGeorge Brownen_US
dc.subjectWilliam Lyon Mackenzieen_US
dc.subjectEvangelicalismen_US
dc.subjectProtestant Dissenten_US
dc.subjectAlexander Mackenzieen_US
dc.subjectJames Lesslieen_US
dc.subjectLiberal Order Frameworken_US
dc.subjectJohn Roafen_US
dc.subjectLiberal Party of Ontarioen_US
dc.subjectOntario Historyen_US
dc.subjectUpper Canadaen_US
dc.subject19th-century Canadaen_US
dc.subject.classificationLiterature--Canadian (English)en_US
dc.subject.classificationReligionen_US
dc.subject.classificationCanadian Studiesen_US
dc.subject.classificationEconomics--Historyen_US
dc.titleProtestant Liberty: Religion and the Making of Canadian Liberalism, 1828-1878en_US
dc.typedoctoral thesisen_US
thesis.degree.disciplineHistoryen_US
thesis.degree.grantorUniversity of Calgaryen_US
thesis.degree.nameDoctor of Philosophy (PhD)en_US
ucalgary.item.requestcopyfalseen_US
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